By Mary Giuliano
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"If I'd had the money to return, I would have
gone back home the first week. When I got off the train and
looked around, I was so dismayed I just wanted to run back to
Italy."
I heard these statements from my mother
Giuseppina, my husband Nick and from many other Italian
immigrants who arrived in the Elk Valley between the early 1900s
and the late 1960s. Strangely enough, although these were the
first impressions for so many, these same people would tell you
today that Italy is a great place to visit but they wouldn't
want to live there permanently. What made them change their
minds? What made the difference?
From the perspective of most people of
Italian descent in this area, the reason is they enjoy the local
way of life and they have become accustomed to it. Not that it
was an easy path to get from immigrant to Canadian citizen.
Italians, like other immigrants, were not given any handouts.
What they were given though, was the opportunity to work. And
work they did. My father, Pietro Aiello, worked a full day at
the local mill, then on evenings and weekends he worked either
for himself or a local businessman. For a time, my mother worked
as an assistant cook at the King Edward Hotel. As the oldest of
four children, I did my share as well. I was expected to take
care of my siblings, make meals and generally take care of
things until my parents came home from work in late evening.
Most of the Italian men became employed at
the local coalminesin Coal Creek first, then in Michel. A few,
like my father and my husband, found work in the sawmills. The
goal of the younger, better-educated man was to become a foreman
at the mill or the mine; the older men worked hard digging coal
underground or pulling lumber off the green-chain. Italian women
living in Michel and Natal faced a difficulty their Fernie
counterparts were spared. They spent considerable time trying to
wipe off the layers of coal dust from their laundry hanging on
outside lines and from furniture and other items inside.
For me, the weeklong rail trip from Halifax
to Fernie was filled with both stress and excitement. The stress
came from not understanding the language, and watching my mother
and other Italian women trying to make English-speaking people
understand what they were trying to say. I recall my mother
saying to the conductor, "Noi andiamo a Farnie bee chi, Farnie
bee chi." ("We are going to Fernie, B.C.") One time she gave
another passenger money to buy us bread. When she saw the soft
mushy slices, she was instantly dismayed. "This isn't bread!"
she exclaimed. Of course, being used to whole crusty homemade
bread, the spongy texture of that loaf was foreign to her.
As a youngster, crossing the Atlantic on the
ocean liner Saturnia, I found coming to Canada a great
adventure. To me the train ride across the prairies and the
mountains was exciting. I didn't care that I couldn't understand
the language. I loved Fernie. When I got off the train at the
rail station, I didn't see the wilderness my mother saw. She saw
strangely built wooden houses, barren streets, lack of family
and a language she didn't understand. I saw the many fields of
green, covered with yellow carpets of May dandelions and
buttercups. Those fields were like magic to my eyes. The
majestic mountains surrounding this tiny town made me feel
instantly at home. I loved the wide-open spaces, the way I could
look in every direction and see green trees. I would soon also
love the changing seasonsthe bright blue skies of summer, the
breathtaking white of winter, and the orange leaves crunching
softly under my feet as I walked to school. During spring, I
loved even the knee-high water on Second Avenue that meant
complex manoeuvring onto the snow banks to get to school.
Arriving wet most of the time didn't deter me, even when I spent
the month of March sneezing.
This article "Noi
andiamo a Farnie bee chi: Italian Experience in the Elk Valley"
by Mary Giuliano is reprinted from A World Apart: The
Crowsnest Communities of Alberta and British Columbia, edited by
Wayne Norton and Tom Langford (Kamloops BC: Plateau
Press,
2002). The Heritage Community Foundation and the
Year of the Coal Miner Consortium would like to thank the author
and publisher for permission to reprint this
material.
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