The explorer David Thompson is considered to have been the
first white man to have visited Lac la Biche, when he
over-wintered there in 1798-1799 while on an expedition for the
North West Company (NWC). Several French Canadian fur-trade
voyageurs settled on the shores of Lac La Biche in the next few
years, and when Gabriel Franchère passed through on his journey
from the Pacific Ocean in 1814, he met the daughters of one of
them.
Located on the edge of the boreal forest and the prairie, the
lake abounded with fish which were harvested in the fall for
winter provisions for people and their dogs, as travel by dog
team was used a great deal in the woods. Access to the Prairies
was another great advantage of the site; the residents would
migrate seasonally to the prairie to hunt for buffalo, often
away from their lakeside homes and little gardens for the entire
summer. When the Roman Catholic missionary Jean-Baptiste
Thibeault visited the lake in 1844, at the invitation of the
aged voyageur Joseph Cardinal, he was greeted by a community of
over 200 people descended from French-Canadian men and
Aboriginal women.
As representatives of Bishop Provencher and the diocese of
Saint-Boniface, Father Thibeault and his colleague Reverend
Joseph Bourassa visited the lake regularly until 1852, when
Provencher’s coadjutor, the Oblate missionary Alexandre Taché
and the young Father Albert Lacombe took over. Although Lacombe
was to direct the mission, it was the novice missionary René
Rémas who first resided in a permanent fashion at the lake
during the summer of 1853, just east of the present townsite,
where the Hudson’s Bay Company (HBC) also had a trading post.
Rémas spent the following winter at Lac St. Anne, and returned
during the spring when Bishop Taché visited the Lac La Biche
mission as part of the tour of his diocese.
The raison-d’être for the mission was to be a midway point in
the shipping of goods to the isolated missions of the Mackenzie
River and the Upper Peace River basin as the HBC no longer
wanted to carry their ever increasing supplies. The site of the
first mission was not ideal, so a new site was chosen where the
historic site is today. The original building was taken down,
made into a raft and sailed over to the site and reassembled. A
larger stone building was put up in 1857 which became the
residence of the Sisters of Charity of Montreal (Grey Nuns) who
joined the Oblates to help at the mission in 1860. A mill was
built on a creek about a mile upstream from the mission in 1863
and used for sawing lumber and making flour used by the mission
and local population.
The fame of Notre-Dame-des-Victoires mission at Lac La Biche
was very great and in Eastern Canada and in France, it
represented the gateway to the Northern missions. The local
population had an important role in the creation of this
reputation, as it was they who had conquered the Athabasca
River. Long considered impassable by the HBC, the boatmen who
were hired by the missionaries learned by trial and error how to
navigate the difficult water. When it became obvious that
supplies were getting through without incident, the HBC asked
the administrators of the mission to lend them their personnel
to help them set up a steamboat on the Athabasca. By 1890, a
rail link had reached Strathcona, and goods were then shipped
through Edmonton to Athabasca Landing. The mission as a
warehouse site was no longer needed and the freighting operation
ceased, although of course, the local population continued to
work on the Athabasca, but for different employers.
The Grey Nuns had operated a school at the mission since
their arrival, but around the same time that the freight
operations ceased, the plans to open a large residential school
for Aboriginal and local children was put on hold. In fact, the
school was built at Saddle Lake, judged more convenient than Lac
La Biche to serve the numerous Indian reserves closer to the
North Saskatchewan River. For a time, it looked as if the
mission would be abandoned, but with the arrival of settlers in
the region, it was judged timely to have a boarding school to
service the community. In 1904, a French religious community,
the Daughters of Jesus, established a convent there and manage a
boarding school at the mission site. A few years later, in 1910,
the railroad reached the town. Bishop Émile J. Legal wrote that
"a new era of prosperity seems to be still in store for the
county of Lac La Biche."
The town and region of Lac La Biche were subjected to an
immense forest fire which destroyed almost the entire town in
1919. The newly built MacArthur Hotel was one of the few
buildings spared in the blaze. The townspeople took refuge in
the waters of lake to avoid the flames. The fire destroyed the
prosperous lumbering industry in the area; timber from the
nearby Beaver River valley had to be used to build Edmonton.
Fishing and fur farming were the other major industries in the
area, with some exceptional breeding pairs of foxes being sold
for many thousands of dollars.
Today, Lac La Biche is a thriving town of close to 3,000
people serving a regional population of 10,000. Popular for
fishing, camping, and bird watching, the town supports healthy
forestry, logging, oil, and tourism industries. The town’s
culture is explored and celebrated through the local Portage
College; Lakeland Interpretive Center and Regional Leisure
complex; the annual Pow Wow Days festival that occurs in August;
as well as the interpretive site of Notre-Dame-des-Victoires
mission, which is a National Historic Site. There is also a
wonderful provincial park on an island on the lake which is
linked to the shore by a causeway. Protected from forest fires,
Sir Winston Churchill Park has a remarkable old growth forest
with beaches and many campsites. A large waterfowl population
inhabits the lake, with pelican, cormorants, and lovely flocks
of grebes.
Source(s):
- Champagne, Juliette, Mission Notre-Dame-des-Victoires,Lac-la-Biche,
1853-1963, Entrepôt et couvent-pensionnat, Interpretative
Matrix and Narrative History, Lac la Biche Mission
Historical Society and Historic Sites Services, Alberta
Culture and Multiculturalism, July 1992.
- Legal, Émile J. Short Sketches of the History of the
Catholic Churches and Missions in Central Alberta. West
Canada Publishing Co. Ltd. Winnipeg, Manitoba, 1914.
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