George McDougall was of Highland Scots descent, the
son of a non-commissioned Royal Navy officer but was raised primarily
in Canada. McDougall had little formal education but was instead schooled
in pioneer values and hard work that would become very useful to him in
later mission life. In 1842 he married Elizabeth Chantler and together
they had eight children, including son
John
who would eventually follow
in his father's footsteps becoming a highly regarded Methodist missionary
himself. Although George McDougall was a farmer he converted to the Methodist
faith, strongly influenced by a local Methodist Lay Minister, Peter White.
He spent time at several
missions
in Ontario before moving his family west
in 1862 where they established
Victoria
mission on the north bank of the
North Saskatchewan River. His duty in this area was to reinforce and further
the work of Reverend Robert Rundle
who had returned to England after a bad
riding accident. In his work he would be aided by Reverend Henry Steinhauer
and Thomas Woolsey. Together the three missionaries worked to help integrate
the Aboriginal populations into a more European way of life focused on settlement
and agriculture. The years in which McDougall ministered at Fort Victoria were
some of the most turbulent in Canadian prairie history. The time period between
1869, when the
Hudson's Bay Company
began transferring its lands, to the acquisition
of the land by the government through a series of
treaties, and the arrival of the
North-West Mounted Police
in 1874 were very unstable. The buffalo were moving south
and visibly diminishing, erratic weather patterns caused successive crop failures
and diseases were sweeping the prairies, wiping out large populations indiscriminately.
During this restless period McDougall served not only as minister, but teacher, local
administrator and even as doctor, building a hospital at Victoria to help the masses
of his flock afflicted with
smallpox
during the epidemic of 1870-71.
In 1871 George McDougall moved to Fort Edmonton
to found a new mission in an area
that had, until that time, been heavily influenced by the Roman Catholic Church under
the auspices of
Father Lacombe
. In 1873, with the help of his son John, he also built
a mission at Morley, in the foothills, that was in close proximity to both the
Stoney
and
Blackfoot tribes.
Perhaps his most lasting legacy was his advocacy for and commitment to helping the
Aboriginal populations through the very difficult period of transformation that saw the
encroachment and settlement of the white man. He helped the dominion government to
persuade the Aboriginals to remain at peace during the North West Rebellion and traveled
extensively to communicate to the Aboriginals the intentions of the government, explaining
the treaty process and encouraging them to express their opinions and exact their demands.
He promoted education and agriculture, became a health care provider, and counselor to many.
He died during a buffalo hunt in 1876 and was remembered as a stabilizing influence among the
Aboriginal and Métis Peoples and a trusted mediator.
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