. . . most of us are coming to believe that it is
vastly better to bring the Kingdom of God upon earth rather
than to defer it for heavenly regions. Indeed, the one is
actually supplementary to the other.
—Emily Murphy
Religious faith was a key element in the lives of the
Famous 5 and many other Canadians of their day. In fact,
each of these women advocated the application of Christian
principles to society, and so were part of a larger movement
that promoted what we know today as the Social Gospel. Using
the teachings of Christ as their model, many believed that
if the principles He taught were applied to
society, all of society's problems would be remedied.
The Social Gospel was a major force in Canada from about
the 1890s to the 1930s. It combined an idealistic view of
human nature, with the belief that God was at work in social
change, creating moral order and social justice. As a
result, the Social Gospel was at the bottom of many reform
movements, including the movements for:
- Temperance and prohibition
- Women's Suffrage
- Social purity (against prostitution)
- Defense of marriage and family
- Health, housing, and educational reforms
- Church reform
Although women's rights and suffrage were not high
priorities for many men in the Social Gospel movement, the
women—working in organizations like the Woman's Christian
Temperance Union (WCTU) and the National Council of Women of
Canada (NCWC)— found it to be a useful vehicle for achieving feminist
reforms.
One of the reasons the Social Gospel movement was so
powerful is that it brought together people from various
walks of life, and united farm, labour,
church, women's, and other reform groups.
Heritage Trail: Edmonton Bawdy
House Raids of 1911-1914 |
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In the decade between 1904 and
1914, Edmonton's population almost doubled each
year. During this great boom period, masses of
people moved into the city. As historian David
Leonard explains, the boom times also threatened to
turn Edmonton into a Ragtime Sodom and Gomorrah.
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