In
his later years, John McDougall, wrote his
memoirs in six volumes. His popular style and
romantic imagery fed the imagination of his readers. As controversial as some
of his writings may appear today, they describe the environment and people of
Western
Canada in luscious
detail and discuss many of the debates that occurred during that
turbulent period. They help to create a picture of a generation of
Albertans and, consequently, remain a source of
information for historians.
   
John received many honours for his work as a missionary. He was elected
in 1893 and 1906 to serve as President of Conference to the
Methodist Church and, in 1903, he received an honourary Doctorate of
Divinity from Victoria College. The United Church restored his
mission church at Morley and in 1977 declared it a historic site,
recognizing its importance in the development of Methodism in Western
Canada. Both John and his wife Elizabeth Boyd were, during their later
years, counted among the most prominent citizens in Calgary.
John McDougall's legacy, like that of other missionaries, has
been debated. The Methodist Missionary Society and traders
criticized him for fur trading with the Aboriginal community, an activity he justified on the grounds that
it helped to fund his
mission work. His Morley residential school has, like similar institutions, been the source of controversy and accusation. The objectivity of his advice
to the Aboriginal people during the treaty period has also come under fire.
However, as evident from his writings, McDougall believed he was acting in
the best interests of the Aboriginal community: "the Indian's past was dead to
progress; dead to the destiny of our race, and there had to come a
wonderful change."

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