Métis
Midwives and Traditional Healing
In the early
trading communities, medical help was available from two sources: some
of the traders had training in European medicine, and had medical
chests; Aboriginals had their own medicine, and the Métis often learned
from their Native ancestors. Every community had a community midwife,
who was charged with the reproductive health of the women, and the
survival of the babies. This was not a position that was inherited, but
rather, girls who showed an interest were taken as apprentices and
carefully instructed. Aboriginal and Métis women were some of the first
midwives. There was much to learn and hopefully the apprentice would be
ready to take over before the elder mid-wife passed on. There were
herbal treatments to learn, and where and how to gather prepare and
store them. There was also the more vital element to practise, that of
being part of the maintenance of the relationship between the community,
the world and the Creator. The midwife, the healer, the Elder, people
turned to if they were ill, whether spiritually, emotionally or
physically. There were of course, male Elders as well, who supervised
the development of the boys, and watched over the welfare of the band.
The Elders also were charged with maintaining the continuity between the
past and the future.
Traditionally, every community had their own midwife. Often, she was
a childless and by becoming a midwife she also became godmother to most
of the children in the community. Some midwives were prominent Métis
women, who would use their access to resources to assist in the
community. One prominent grandmother in early Medicine Hat, known to be
descended from a well-known fur trade family, is said to have saved
whole villages during the Spanish Flu epidemic.
Métis Traditional Health
Indigenous cultures throughout the world have always approached health
in a holistic way. Holistic approaches to health means that the whole
person is considered in any treatment of disease. The inter-relationship
of the mental, physical, spiritual, emotional and social aspects of
health and well being of individuals and communities are considered in
order to treat a person.
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