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Red Deer and the
Law, 1900-20
by Jonathan Swainger
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The final components of the legal system for all of Alberta were the superior
courts. Although central Alberta did not have a specific connection to those
judicial personnel, the region, like the rest of the province, benefitted from
the judicial talents on the bench. Not only was the first generation of judges
well read and eclectic, but, as a body, they were inclined to recognize the
wider implications of their decisions. While there were occasions when
judgments and rulings were not met with public sympathy, the Supreme Court
nevertheless maintained widespread support and respect.12 Further, the stability
of the court was enhanced not only by the similar central-Canadian backgrounds
of all the judges, but also by the fact that only Chief Justice Arthur Sifton
left the bench prior to 1920. Thus not only was there a conscious effort to be
flexible in applying legal concepts to Alberta conditions, but the consistency
of the court's membership provided the entire legal system with an air of
permanence and reliability.
Overall, it seems evident that law and the administration of justice was a
crucial component of central Alberta's early history because those who filled
legal positions were also immersed in building communities. In a fashion, to
champion local law and order was as much an aspect of boosterism as was
extolling the virtues of your town. Not surprisingly, the connection between
orderly communities and those who aspired to positions of leadership was not
purely selfless. Individuals such as George Wellington Greene and John C. Moore
were also businessmen, whose entrepreneurial activities benefitted from their
ability to further their interests through the courts, if necessary. It is also
true that during WWI, some residents were not particularly inclined to
tolerate dissent of any type, and expected the legal system to follow suit.13
Unfortunately, some legal functionaries did view their offices as suitable
positions to hold non-Canadians and non-British to a rigorous and often
hypocritical standard of behaviour.
It is possible to see, in the relationship between the law and Red Deer's
development, aspects of what has been called the garrison mentality.
Essentially, in the founding generation there existed the combination of an
imperial sentiment "... which included a desire to spread 'superior' Anglo-Saxon
cultural and societal values" with a loyalist culture entailing a "... solid
body of agricultural practice, a sharp commercial sense, a rigidly utilitarian
approach to life, excessive caution, and a dour self-depreciation." These were
those core ideas which were wrapped-up in the law and packed away with the
butter churns and quilts.14 Those who came to central Alberta and subscribed to
these notions easily entered Red Deer society, while those who did not were kept
at arm's length. Law, the argument follows, was one of the most effective
methods to maintain this distance. Reflecting on the Gaetz family's difficulties
with Sergeant Dunning, the garrison mentality may, indeed, shed valuable light on
the connections between Red Deer's early character and the administration of
justice.
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From: Aspenland 1998 — Local
Knowledge and Sense of Place
Edited by: David J. Goa and David Ridley
Published by: The Central Alberta Regional
Museums Network (CARMN) with the assistance of the Provincial Museum of Alberta
and the Red Deer and District Museum.
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