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The Women Behind the Al Rashid

By Andrea Lorenz

From its founding in 1938 to its preservation as a historic building in 1992, the Al Rashid Mosque has been a source of pride for Canada's Muslim community and a place where tradition could be nurtured and celebrated. The story begins with the arrival of the first Muslim immigrants to Canada's shores.

Among the first Muslims to move west was Ali Hamdon. He arrived in Canada from Lebanon at the turn of century. Scraping together a living as a fur trader was not easy. Fifteen years later, at age 42, he finally had the means to travel back to his village in the Beka'a Valley to find a bride. He chose a vivacious 16-year-old named Hilwie and brought her back with him. In the tiny northern outpost of Fort Chipewyan, surrounded by the great boreal forest, he opened a fur trading store.

Salim "Big Sam" Sh'aban made his way to Canada about 1912. Two years later, he too decided to return to Lebanon to find a bride, but soon realized that his future lay in Canada. He returned, leaving his wife and child behind until he could build a home for them.

Around 1920, when these families moved west, agricultural settlement had spread only 30 miles on either side of the single railway line. Winters in the land of the Cree and Assiniboine could hardly have been less welcoming. Blizzards regularly swept the prairies, dropping the mercury 50 degrees below zero. A young immigrant could be forgiven for her longing for her family's sunny orchard in the Beka'a Valley. Yet Hilwie Hamdon had little time for regret. She was too busy bringing up six children in a community where most people were Cree. Eventually a Jewish family moved to Fort McMurray and the two families became friendly. The women would visit and compare notes about the challenges of keeping hallal and kosher and of bringing up their children in their respective faiths.

Although no other Muslim families lived in Fort Chipewyan, by the late 1920s a few had moved to other posts in the province. They were fur traders, mink ranchers and shopkeepers. The Sha'abans, for example, had settled in Endiang, where Salim opened a fur trading store. Sha'aban's grandson, Larry Shaben, now in his sixties and a leader of Alberta's Muslim community recalls, "At the time, my grandparents knew every Muslim in Alberta."
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Reprinted with the permission of Andrea Lorenz and Legacy (November 1998 - January 1999): 16-18, 20.

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